Thursday 16 February 2023

The Archdiocese of LiverpoolGBTQ – exactly as the St Gallens wished


 

Link to original Tweet by Michael Haynes, as re-Tweeted by Rorate Caeli

We were alerted today to the screen-shotted Tweet above (we saw it via Rorate Caeli and salute the fearless work of Michael Haynes – whom, we stress, is not and never has been connected to this blog; nor is he in contact with us). Pray for him.

Frankly, nobody should be surprised. The truth about the Archdiocese of Liverpool has been staring people in the face for years and most especially since 2014. 

That's what our previous, admittedly slanted, post was all about. However, we are aware that it confused a few people. That was surprising given the contents of our previous posts. Having said that, we know all too well of the need to be hyper-vigilant; such are the times we live and pray in. Be assured, though, the intention of our last post, which has stood without sequel for the better part of five years, was but a non-too-subtle nod (at least we thought so) to the prevailing and dominant ethos of this Archdiocese.

For, even the mother church of this territory is quite literally and deliberately physically-framed by purposefully ambiguous, rainbow-themed stained-glass structures, as unveiled 13 years ago by one Cardinal Walter Kasper, as a symbol of surely the longest running, nod-and-wink, in-jokes ever played on the faithful in this locale. (please, spare us any painful explanations of how we are actually quite wrong about the steles that are deliberately visible right along Hope Street, for we know enough of the back story of how they came to be,  the commission etc., and how the previous Ordinary, Most Rev. Archbishop Patrick Kelly was likely duped – as par and per [but anyway if anyone wants to follow their own lead here's a backgrounder ] – oh and, yes, we also know all about the crozier and Pope Francis etc.; trust us, we weren't born in the early hours of this morning.)

Anyway, we thought it sufficient and necessary to temporarily break our fourth (since 2015) prolonged silence (this time since summer 2018) just to publicise Mr Haynes' Tweet and let it be known that we know and we're still watching. There have been plenty of occasions since 2018 that we could have interrupted our silence. We chose to do so today for a very specific reason which doesn't need to be amplified. We wonder whether Mr Haynes realises just how close he is. More power to his pen.

So, we haven't gone away. Further, we don't intend to remove or amend anything that we have written on this blog (again, we haven't been asked or ordered to). 

We may even one day complete our series about His Grace (but there's probably no need to).

We've rather let the unfolding and accumulating evidence of the last five years, almost, just speak for itself.

However, that hasn't been the reason for our ongoing silence. We're just in a very sensitive situation in which the need to maintain a certain ongoing obedience and prudence has been and still is required of us. We don't feel that this silence-breaking post has necessarily contravened that observant policy. It's vague, we know, but essentially it can be summed up as: Trust in God.

So, please, if you're new to these pages, then peruse this blog as much as you wish. Indeed let others know about it. As we said at the start of our postings, though, the Archdiocese of Liverpool is shot-to-pieces and we maintain our belief that it is the biggest seed-bed – certainly in England & Wales, very likely in Europe and quite possibly the world – of the long-game plan, straight from St Gallen, to infiltrate the local Church through the wiles and means of the aberrosexual agenda (the layers of malevolence are just staggering, and we thought we knew a thing or three) simply in order to normalise its routine evil in the everyday parish setting.

We believe that Liverpool was specifically chosen for that purpose a long time ago (there may well have been other strategic "centres" [our term]). It's a form of "entryism", make no mistake (oh and they laugh about that, too; they would). 

The reality really is still staring you in the face. It always has been. Whether it was in the form of an invitation to visit this locale extended to the disgraced Cardinal Roger Mahony, or that to Fr Timothy Radcliffe OP who believes that aberrosexual activity is "eucharistic", or that to Massimo Faggioli, or countless other disgraceful occasions that this blog has adverted to – the plainly obvious disobedience has been screaming out for years. It really doesn't require a pipe, and a deer-stalker adorned with a pom-pon to join the dots about the base reason for it all. 

Until next time sometime, then.

St Joseph, Patron of the Archdiocese of Liverpool, pray for us.

-

P.S. And specifically addressed to those from beyond these parts, but not necessarily shores, who may have passed by this site over the years and who know certain things and may wonder what else we know: yes, we are also aware of the alleged events here circa 1984 (though thankfully within the bounds of Natural Law and indeed legalities; small mercies). We'll offer a partial numerical code as a nod to the wise here: ***42. You've got it, yes? So, you see? Accordingly, if our information is correct, then our advice, offered in charity and prayer, again specifically to those in question, and only those, which we would never have offered or seen the need to if certain developments over the recent past hadn't ominously unfolded, episode by painfully observed episode, to the point where things are now potentially quite precarious if not outright dangerous: do not let potential events escalate and overtake the greater good of the Church. For, be assured, if we know the alleged basics (and we really don't wish to know more) – and we have known of the allegations since 1992 btw – then others are bound to, also. Certainly, some may well have died, but the timeline suggests that many who may (emphasis) possess the same knowledge as us will still be living. Think about the dramatis personae: the phrase "shrinking violet" doesn't exactly spring to mind, does it? And that particular accent does tend to project. It would be utterly stupid to imagine that, if true, the information wouldn't emerge into the public domain. Like night following day, it surely would. As they say in ***42: "Think on." And pray on. 

P.P.S. We offer the following links – almost two sides of the same coin – without comment or endorsement, for anyone who wishes to unravel more about Cardinal Kasper (given in logical order): One Two

P.P.P.S. They knew what they were getting:

Saturday 11 March 2017

BEHIND THE PURPLE DOOR: for Lent - the 10 stages of an hour's thoughts during a solo-prayer vigil outside Liverpool's infamous abortion mill (40 Days for Life)

(image grabs: Google Street View; public domain, fair use) The bpas
[British Pregnancy Advisory Service] "clinic", Sefton Park, Liverpool

(Liverpolitanus start-note: this welcome and urgent contribution piece refers to the damning NHS Care Quality Commission Report, delivered one month ago, regarding the unsafe routine practices inside the bpas (British Pregnancy Advisory Service) clinic in Liverpool. We strongly urge readers to learn the shocking and hypocritical truth, completely unreported in the mainstream media, about this horror site. We provide a precis of the damning report at the foot of this piece and also trusted links to the, very contemporary, source materials and also to the valiant pro-life news sites that have, of course, been alert to the otherwise silenced-scandal that has been allowed to unfold in our area. As always, readers can trust that all of our other links are safe. We entrust this prayerful piece to the Virgin Most Powerful)

Sign-up for the "40 Days for Life" silent prayer vigil here. Local contact: Declan Carroll; 07584-575867; Declancrrll@hotmail.com 


A LENTEN CONTRIBUTION


i. Prelude


Every time I pray here it seems to pour down. Something about Rorate Caeli desuper. It's never like the "brochure" on Google Street View - all sunny and leafy. Though obviously it must be sometimes. Just not when I come. Though I do wonder whether the sun ever truly shines here. 

Ah, the vile purple door. Front and centre, as they say. The proud corporate colours of bpas. Wonder if they realise the penitential irony? As if! Yes, that violet door! Smudged with thousands of invisible finger prints down the years as "the born" have pushed through it. 


Lent. Wet. Fasting. Cold. It's utter misery. Hard to look at that purple/violet door and not think of tabernacles around the Catholic world right now veiled (in parishes that still bother with old-fad things like liturgical colours and covers, of course) in much the same shade. Penance. The difference between the two violet doors is eternities apart and terrifying to reflect on: one being a blessed portal for the nourishment of souls hopefully onwards towards eternal life; the other a damned gateway to hell. Wonder why bpas chose purple?

A thought: but one letter separates violet from violent. Vio-Lent.

Wednesday 15 February 2017

"Interculturalism" and "Universal Fraternity"



This post – largely centred around the movement known as Focolare – is addressed chiefly to those who self-identify as Catholic Traditionalists in the Liverpool area. FYI, as it were.

However, much like the aims of Focolare, anyone and everyone else is, of course, very welcome to stick around.

Before continuing with our, now 10 month, silence, we just wished to point out that next weekend (February 24th-26th, 2017) the 10th in a series of Focolare youth events called "ReGENerate" will be held at Welwyn Garden City.

We offer you this, from the "carpe diem" website entry that is currently advertising the event, stating that: "The political turbulence of the last year, the fracturing of relationships across societies, and the dejection that many young people feel, at the way things are moving in the world - will be challenged, and indeed countered by the enthusiasm, optimism and energy of ReGENerate 2017!"

Video materials encourage attendees to be: "Protagonists".

Friday 8 April 2016

SEARCHING FOR THE ARCHBISHOP (15); Re: "We should perhaps think of how we have contributed to the crisis"; Mass of Chrism 2016; Notes #17


Advice: this standalone topical post is not a sequential part of our ongoing sub-set (Link 12.1, Link 12.2, Link 12.3.1, Link 12.3.2) – concentrating on the issue of His Grace and the matter of women priests – which forms part of our bigger Series "Searching for the Archbishop...". However, it does touch on related issues. We are also well aware of what dread day this is in the Franciscan papacy; you may find our un-connected post quite apt    

It has been interesting to note the positive reception, notably in certain Traditional quarters also, of the homily given by His Grace The Most Rev. Archbishop Malcolm McMahon OP, ninth Archbishop of Liverpool, at the recent Solemn Mass of Chrism on Maundy Thursday at the Liverpool Metropolitan Cathedral of Christ the King.

Indeed there was much about it to commend. So we do.

Incidentally, as usual we are unable to show specific photographs of the Mass due to the archdiocesan media policy not to directly share images; never mind. However we can Flickr-link to the whole album as shared on Twitter [and as embedded in the Twitter grab image above].

Also, in passing, we note that the Mass was attended by the two most senior clerics from those Traditional priestly orders with ministry in or around this territory. Pictures show the procession featuring: Fr Armand de Malleray (foreground in this photo link – shown in cassock and surplice but with maniple which, amid the liturgical chaos of the Novus Ordo, especially that at our local Mother Church, at least served to symbolise, on that day of all days, the dignity of his priestly toil and labours and thus distinguishing him from the so-called "altar girls" processing immediately behind him in all but the same garb), who is Superior of the FSSP-England Apostolate (Priestly Fraternity of St Peter) who have responsibility for the fully Traditional church of St Mary, Warrington, in the Archdiocese of Liverpool; also Canon Amaury Montjean (midground in this photo link - the darker-haired of the only two priests seen in ordinary modern chasuble, i.e. not the frankly awful "rainbow wear" of the "Liverpool Diocesan Vestment" first introduced by His Grace at last year's Chrism Mass), who is Rector of the fully Traditional shrine church of St Peter & Paul and Philomena, New Brighton, overseen by the Institute of Christ the King Sovereign Priest for the Diocese of Shrewsbury. We pray that the presence of Fr de Malleray and Cn Montjean may have afforded a passing opportunity to convey a few helpful - but always subtle, of course! - ars celebrandi suggestions to the cathedral's liturgy team.

Anyway, back to His Grace's homily. We were struck by the following: "...the sacrament by which Jesus absolves us through his priests from our sins is poorly appreciated in our days. In most of the parishes in the Western world the Communion queues are long while the Confession queues are short or do not exist at all. The confessional is sometimes called the 'loneliest place in the Church'. This looks like a crisis. We should perhaps think of how we have contributed to the crisis."

Well, yes.